'Twas well after midnight when I came across some morsels of advice from the Ontario-based website familyadoptionplan.com. Under the listed advantages of international adoption is the proposition that "it allows adoptive parents to be matched with children that share their ethnic heritage.... It also allows socially conscious couples to bring a child into a much more advantageous and privileged living situation than would be possible in the child's country of birth.""Socially conscious couples?" That's a new and icky way to posit "saving a child" through international adoption. I'm glad Professor Williams is calling foul on it.
Contrast that with the site's description of domestic adoption: "One major drawback is that there is no guarantee that the child you want will end up being placed with you. Public adoption agencies serve the interests of the child, not the parents, and will always place the child in the situation they feel is best for him or her.... You must also accept that many children waiting to be placed...come from difficult backgrounds and may have been emotionally, psychologically, physically or sexually abused. Developmental delays and medical conditions...[are] a risk you have to assume as a prospective parent of a domestically adopted child."
I spend a good bit of my professional life studying the ethics of adoption, and familyadoptionplan.com is hardly alone in its assumptions. There are at least 18.5 million children worldwide who have lost both parents, and their plight is largely shaped by North American parenting preferences. From the rushed airlifts of Vietnamese, Korean and Haitian babies (some who later turn out not to be orphans at all), to the rage for Chinese girls, to Madonna's splendiferous beneficence—popular culture too often interprets international adoption through the lens of a "first world rescues third world innocents" narrative. What's missing from this tidy plot is sensitivity to the social disruptions that render so many children homeless to begin with.
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The plight of homeless children in war-torn or poverty-stricken places is surely heartbreaking. And relatively speaking, children in the industrialized West are many times better off than the average child in Sierra Leone. But let's not confuse "helping" global crises with the individual decision to adopt a child. We have an international crisis of child protection; but that's not something that adoption alone, or even primarily, can fix. It's just not a great idea to adopt a child because you want to end war or cure world hunger. Maybe you should work for an NGO instead or help plow a field. Such efforts are often undervalued, but they contribute significantly to the betterment of dispossessed children.
To posit adoption as "rescue" from turmoil risks inflecting the personal family dynamic with missionary smugness in a way no child should be asked to endure. For example, if you adopt your nephew and raise that child with the message that you are Mother Teresa for having taken him in and that he's ever so lucky to have been rescued from sluttish "Aunt Sally"... Well, it's got to be hard for a kid not to feel ambivalent about the part of himself that is born of Aunt Sally. Similarly, in many international and interracial adoptions, kids are raised to look down on their origins and "feel lucky"—to their documented distress.
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